Content for Poland

The Polish Bishops claim to want to “standardise the interpretation of the [Vatican] guidelines” when they erected these special barriers for Poles to leave the Universal Church, many of which would not likely be tolerated elsewhere. Most are nowhere to be found in the 2006 Vatican note to the bishops telling them in general terms to keep control of the process and not let it be handled by the state.

Finances

 How did the Catholic Church became the biggest landowner in democratic Poland? For a good summary, see the news article, Poland’s Property Commission on Trial for Deals that Handed Millions to Catholic Church (2013) 

The Polish Government can afford to subsidise Church influence in every corner of society, from salaries for the chaplains in the civil service, to holiday pay for the monks and nuns teaching religion in state schools. Yet it is unable to provide free school lunches for Polish children, a quarter of whom are malnourished. This is an itemised list of state subventions to the Church for 2008. The numbers will change from year to year, but the categories are likely to remain the same.

Poland's concordat removes Church land claims from parliamentary control. For two decades the Property Commission, which compensated the Catholic Church with land and money, accepted the Church valuation of the land it wanted. Yet the often drastic undervaluation could not be challenged in any Polish court. In 2004 the European Court of Human Rights ruled that this let the Polish Property Commission violate the right to a fair trial.

In 1950 the Communists set up a “Church Fund” to compensate the Polish Church. But after accepting this, the Church demanded more, and not only compensation for land still in Poland, also for land now in Lithuania, Belarus and the Ukraine, as well as for land formerly owned by the Catholic Church in Germany. By 2004 the Church had lost 87,000 hectares and got “back” 94,000. Finally in 2011 Poland ended this by closing down the Property Commission which for 20 years had been effectively set its own prices for land returned to the Church.

Education 

How the Polish bishops' 1999 evanglisation plan for schools and universities is being implemented step by step.

Although unwanted by most parents, Catholic Religious Education (catechism) has been inserted stepwise into Polish state schools. In June 2010 the European Court of Human Rights ruled that this violated religious freedom. Two translated newspaper articles report on what's happening in Polish state schools.

Bit by bit over twenty years, the Church has moved far beyond the education clause in the current concordat which guarantees catechism in state schools only where it is requested. Now, in practice, catechism is often compulsory, as it was officially in the 1925 concordat.* To see what this list means in terms of the pupils and their futures, see “Creeping evangelisation in state schools”.

The Polish government decided in 2009 that compulsory sex education is unconstitutional. A report released the same year reveals what actually goes on in these â€• now optional ― classes. Youngsters have been taught that homosexuals should be quarantined and cured, that contraception is an invention of Satan, and that condoms can lead to impotence. 

Concordat texts 

---

This was the first agreement between the Vatican and a Communist state. Never published in the official gazette, this pragmatic arrangement was meant to grant secret concessions on both sides in order to set no precedent. In return for supporting the Polish Communists (and preventing disturbances that could bring in Russian tanks), the state permitted the Church to retain more influence than in other Communist countries.

After the pope devised a face-saving way to open up talks with the Communists in 1961, there followed agreements in 1964 with Hungary, in 1966 with Yugoslavia and in 1974 this one with Poland. The same process is still being carried out today, with, for instance, the Vietnam-Vatican Joint Working Group, established on 16-17 February 2009 with a view to establishing diplomatic relations.